I hate Hitler, Stalin, and Mao for their scores of millions
of murders. I’m glad they’re dead and I hope they suffered as greatly as
possible both in dying and throughout their lives. My words are speech and they
are as full of hate as it is possible for speech to be.
Whoever objects to this hate speech signifies that he
believes that monsters should not be hated, that they should be able to go through
life free of this consequence of their evil. He thereby gives aid and comfort
to the monsters and thus deserves himself to be hated.
Who are the morons who have dared to attach a stigma to hate
speech in and of itself? Who are the morons who have listened to them?
There are two types of hate speech: justified hate speech,
as against Hitler, Stalin, and Mao, and unjustified hate speech, as used by such
monsters against the founding principles of the United States and their
offshoot the capitalist economic system.
Our culture has become so filled with morons, that hardly
anyone even notices that every day there is a massive campaign of hate speech
carried on by Marxists/Socialists against the principles of individual rights
and economic freedom.
Every day, Marxists denounce capitalists as “exploiters,” who
steal their profits from wage earners, and urge the wage earners to rise up and
seize the capitalists’ allegedly stolen property. Uneducated, brain-dead “intellectuals”
never realize that this is hate speech.
The same intellectuals endlessly prattle on against “discrimination”
and the need for “inclusiveness,” while simultaneously accepting the blatant
discrimination implied in the slogan “Black lives matter” and its utter lack of
inclusiveness of any lives but those of blacks.
We live in a society that is essentially uneducated in the
realms of economics and political philosophy. Fortunately, this great flaw can
be rectified, by reading and studying the works of Ludwig von Mises and Ayn
Rand, who provide the knowledge required to fill this void.
My membership in Mises’s graduate seminar for ten years concluding
in the earning of my Ph.D. under him, and also in Ayn Rand’s “collective” for a
comparable period, provided the foundation for my own contributions to the
cause they lead and allow me to add my works to theirs.
