Yesterday, April 29, I had the pleasure of being interviewed for half an hour by John O'Donnell on www.PowerTradingRadio.com. The interview was wide ranging, covering economic inequality, the 99% and the 1%, and the fact that the wealth of the 1% is the source both of the supply of the products that the 99% buys and the demand for the labor that the 99% sells, and thus operates in the self-interest of everyone.
We also discussed the fact that under capitalism the thinking and planning of all the millions of individuals and business firms, harmonized and integrated through the price system, constitutes the planning of the economic system. In contrast, socialism cannot plan, because it attempts to substitute the thinking and planning of the handful of members of the Central Planning Board for the necessary thinking and planning of everyone under the price system.
And we discussed the fact that contrary to Adam Smith and Karl Marx, profits, not wages, are the original and primary form of labor income, a subject which I gave an introduction to in my post of February 21 of this year, and fully explain in my book Capitalism in Part C of Chapter 11 (pp. 473-500).
This blog is a commentary on contemporary business, politics, economics, society, and culture, based on the values of Reason, Rational Self-Interest, and Laissez-Faire Capitalism. Its intellectual foundations are Ayn Rand's philosophy of Objectivism and the theory of the Austrian and British Classical schools of economics as expressed in the writings of Mises, Böhm-Bawerk, Menger, Ricardo, Smith, James and John Stuart Mill, Bastiat, and Hazlitt, and in my own writings.
Wednesday, April 30, 2014
Wednesday, April 23, 2014
Labor Unions Are Anti-Labor
Many Americans, perhaps a
substantial majority, still believe that, irrespective of any problems they may
have caused, labor unions are fundamentally an institution that exists in the
vital self-interests of wage earners. Indeed, that it is labor unions that
stand between the average wage earner and a life of subsistence wages,
exhausting hours of work, and horrific working conditions.
Nevertheless, labor unions (and the
public at large) have a profoundly flawed understanding of how real wages and
the general standard of living are increased. For the individual, the simplest,
most direct and obvious method for improving his standard of living is to go
out and earn more money. People observe this behavior of individuals and assume
that it is also feasible for labor unions to raise the standard of living of wage
earners throughout the economic system simply by increasing the money that wage
earners are paid.
This
is an enormous error.
The goal of earning higher money
wages is perfectly rational and socially beneficial when pursued by
individuals. But it is contrary to purpose, highly destructive, and downright
antisocial when pursued by labor unions.
When pursued by an individual, the
goal of earning more money almost always requires that he increase the supply
of goods or services that he produces. This increase in the supply of goods or
services not only serves to increase the money earned by this particular
individual but, at the same time, it also serves to increase the overall supply
of goods and services in the economic system. This, in turn, serves, however
slightly in most cases, to reduce the prices paid by the buyers of the goods or
services whose supply has been increased. (There are numerous cases in which
the increase in supply accompanying the earning of more money is quite
substantial, as when productive geniuses revolutionize entire industries. In
these cases, however, the individuals concerned will almost certainly not be
wage earners but businessmen and capitalists, and the increased money incomes
in question will be profits, not wages.)
What is crucial to realize is that
the reduction in prices that results from additional production and supply
serves to raise the real wages of all
those wage earners throughout the economic system who are buyers of the goods or services concerned. Real wages are the goods
and services that wage earners are able to buy with the money they earn. They
are always the reflection of the relationship between money wages on the one
side and the prices of goods and services on the other. Increases in production
and supply raise real wages by virtue of reducing prices and thus enabling any
given amount of money wages to buy more. In this way, they correspondingly
raise the wage earner’s standard of living.
Labor unions and the general public
almost totally ignore the essential role played by falling prices in achieving
rising real wages. They see only the rise in money wages as worthy of
consideration. Indeed, in our environment of chronic inflation, prices that
actually do fall are relatively rare.
Nevertheless, the only thing that
can explain a rise in real wages throughout the economic system is a fall in
prices relative to wages. And the only thing that achieves this is an increase
in production per worker. More production per worker—a higher productivity of
labor—serves to increase the supply of goods and services produced relative to
the supply of labor that produces them. In this way, it reduces prices relative
to wages and thereby raises real wages and the general standard of living.
What raises money wages throughout
the economic system is not what is responsible for the rise in real wages. That
is essentially just the increase in the quantity of money and resulting
increase in the overall volume of spending in the economic system. In the
absence of a rising productivity of labor, the increase in money and spending would
operate to raise prices by as much or more than it raised wages. This outcome
is prevented only by the fact that at the same time that the quantity of money
and volume of spending are increasing, the output per worker is also
increasing, with the result that prices rise by less than wages. A fall in
prices is still present in the form of prices
being lower than they would have been had only an increase in the quantity of
money and volume of spending been operative.
With relatively minor exceptions,
real wages throughout the economic system simply do not rise from the side of
higher money wages. Essentially, they rise only from the side of a greater
supply of goods and services relative to the supply of labor and thus from
prices being lower relative to wages. The truth is that the means by which the
standard of living of the individual wage earner and the individual businessman
and capitalist is increased, and the means by which that of the average wage
earner in the economic system is increased, are very different. For the individual, it is the earning of
more money. For the average wage earner in the economic system, it is the
payment of lower prices.
What this discussion shows is that the
increase in money wages that labor unions seek is not at all the source of
rising real wages and that the source of rising real wages is in fact a rising
productivity of labor, which always operates from the side of falling prices,
not rising money wages. The plain fact is that in their concentration on
increasing money wages, labor unions demonstrate that they are utterly ignorant
of the process by which real wages and the standard of living are increased. Indeed,
their efforts to raise money wages are profoundly opposed to the goal of raising real wages and the standard of
living.
When the unions seek to raise the
standard of living of their members by means of raising their money wages,
their policy inevitably reduces to the attempt to make the labor of their
members artificially scarce. That is their only means of raising the wages of
their members. The unions do not have much actual power over the demand for
labor. But they often achieve considerable power over the supply of labor. And
their actual technique for raising wages is to make the supply of labor, at
least in the particular industry or occupation that a given union is concerned
with, as scarce as possible.
Thus, whenever they can, unions attempt to
gain control over entry into the labor market. They seek to impose
apprenticeship programs, or to have licensing requirements imposed by the
government. Such measures are for the purpose of holding down the supply of
labor in the field and thereby enabling those fortunate enough to be admitted
to it, to earn higher incomes. Even when the unions do not succeed in directly
reducing the supply of labor, the imposition of their above-market wage demands
still has the effect of reducing the number of jobs offered in the field and
thus the supply of labor in the field that is able to find work.
If the unions were confined to just
one or a small number of industries, and did not have the power to determine
wage rates in the rest of the economic system, their achievement of higher
wages in particular industries would not cause unemployment in the economic
system as a whole. The workers displaced from the unionized industries would be
able to find work—at lower wages—in the nonunion industries. The effect of
unions in these circumstances would be the creation of an artificial inequality
of wages—higher wages in the unionized fields, based on an artificially imposed
scarcity of labor in those fields, accompanied by correspondingly lower wages
in the nonunion fields, based on an artificially imposed oversupply of labor in
those fields.
The artificial wage increases
imposed by the labor unions result in unemployment when above-market wages are
imposed throughout the economic system. This situation exists when it is
possible for unions to be formed easily. If, as in the present-day United States ,
all that is required is for a majority of workers in an establishment to decide
that they wish to be represented by a union, then the wages imposed by the
unions will be effective even in the nonunion fields.
Employers in the nonunion fields
will feel compelled to offer their workers wages comparable to what the union
workers are receiving—indeed, possibly even still higher wages—in order to
ensure that they do not unionize. The nonunion employers will be likely to
believe that if they do not pay wages comparable to union wages, then they will
be faced with a union and, as a result, not only union wages, but also the loss
of major management prerogatives concerning the efficiency of production, and
thus experience an even greater increase in costs than is incurred merely by
matching union wages.
In this case, artificially high wages
create unemployment in virtually every line of work, and leave no avenue open
for workers displaced from any one branch of production to find work in another,
save by displacing still other workers, who then cannot find work. Even if the
wage increases caused by the unions are not universal, they will still
certainly result in unemployment if they take place alongside the existence of
minimum-wage laws and public welfare assistance. Widespread wage increases
closing large numbers of workers out of numerous occupations put extreme pressure
on the wage rates of whatever areas of the economic system may still remain
open. These limited areas could absorb the overflow of workers from other lines
at low enough wage rates. But minimum-wage laws prevent wage rates in these
remaining lines from going low enough to absorb these workers. So too does the
existence of public welfare assistance, inasmuch as people are not willing to
work at such low wages if they can obtain a comparable or higher income without
working.
In these ways, labor unions cause
unemployment—and unnecessarily low wages for those who work in whatever lines may
remain open to free competition. Indeed, they cause unnecessarily low wage
rates even for workers in unionized fields insofar as there are workers in some
unionized fields who have been closed out of employment at higher wages in
other unionized fields (for example, unionized auto workers who might have
worked at higher pay as electricians or plumbers had they not been excluded by
unions in those fields).
From the perspective of most of
those lucky enough to keep their jobs, the most serious consequence of the
unions is the holding down or outright reduction of the productivity of labor.
With few exceptions, the labor unions openly combat the rise in the
productivity of labor. They do so virtually as a matter of principle. They
oppose the introduction of labor-saving machinery on the grounds that it causes
unemployment. They oppose competition among workers. As Henry Hazlitt pointed
out, they force employers to tolerate featherbedding practices, such as the classic
requirement that firemen, whose function was to shovel coal on steam
locomotives, be retained on diesel locomotives. They impose makework schemes,
such as requiring that pipe delivered to construction sites with screw thread
already on it, have its ends cut off and new screw thread cut on the site. They
impose narrow work classifications, and require that specialists be employed at
a day’s pay to perform work that others could easily do—for example, requiring
the employment of a plasterer to repair the incidental damage done to a wall
by an electrician, which the electrician himself could easily repair. (See Henry Hazlitt, Economics In One Lesson, chaps. VII and
VIII.)
To anyone who understands the role
of the productivity of labor in raising real wages, it should be obvious that the
unions’ policy of combatting the rise in the productivity of labor renders them
in fact a leading enemy of the rise in real wages. However radical this
conclusion may seem, however much at odds it is with the prevailing view of the
unions as the leading source of the rise in real wages over the last hundred and
fifty years or more, the fact is that in combatting the rise in the
productivity of labor, the unions
actively combat the rise in real wages!
The unions are almost certainly
unaware of this fact. That is because all that they see and are concerned with
is the money wages of their members. They do not care at all about the destructive
effect of their actions on the prices of the goods or services their members
help to produce and thus on the real wages of all those workers throughout the
economic system who are buyers of those goods and services.
In this, their behavior is
profoundly antisocial. It is, of course, also antisocial in its indifference to
the destruction of employment opportunities in the unionized fields and the consequent
reduction of wages in the lines into which the workers displaced by the policy
of above-market wages must crowd.
In sum, far from being responsible
for improvements in the standard of living of the average worker, labor unions
operate in more or less total ignorance of what actually raises the average
worker’s standard of living. In consequence of their ignorance, they are
responsible for artificial inequalities in wage rates, for unemployment, and
for holding down real wages and the average worker’s standard of living. All
of these destructive, antisocial consequences derive from the fact that while
individuals increase the money they earn through increasing production and the
overall supply of goods and services, thereby reducing prices and raising real
wages throughout the economic system, labor unions increase the money paid to
their members by exactly the opposite means. They reduce the supply and
productivity of labor and so reduce the supply and raise the prices of the
goods and services their members help to produce, thereby reducing real wages
throughout the economic system.
This
article is an adaptation and abridgement of material that appears on pages 655
to 658 of the author’s book Capitalism.
Copyright ©
2014 by George Reisman. George Reisman , Ph.D. is Pepperdine University Professor Emeritus of
Economics and the author of Capitalism: A
Treatise on Economics (Ottawa,
Illinois: Jameson Books, 1996). See his Amazon.com author's page for additional
titles by him. His website is www.capitalism.net and his blog is georgereismansblog.blogspot.com. Follow him
on Twitter.
Monday, April 21, 2014
Smith, Marx, and Piketty: Reisman’s New York Times Comments on Steven Erlanger’s Article “Taking on Adam Smith (and Karl Marx)"
I made the following comments in response to a New
York Times article by Steven Erlanger titled “Taking On Adam Smith (and Karl Marx),” which
appeared yesterday. Erlanger’s article is essentially a review of the book Capital in the Twenty-First Century by Thomas Piketty, who appears to be the current rage
among much of the economics profession. His book was dubbed by Krugman as “one
of the watershed books in economic thinking.”
COMMENT 1 (at http://nyti.ms/1lv1FH5):
Mr.
Erlanger’s article is titled “Taking on Adam Smith (and Karl Marx).” Allow me
to suggest a different perspective than Mr. Piketty’s from which these two
figures can be taken on. Namely, the fact that both of them make the same profound
error.
This is the belief that the original and primary form of labor income is wages, with profits appearing only later, with the emergence of capitalists and their capitals, as an unearned, unjust deduction from wages.
The truth is that the income of workers producing and selling such things as pairs of shoes and loaves of bread in Smith’s “original state of things,” or in Marx’s equivalent “simple circulation,” is not wages. It is sales revenue. And precisely because there are no capitalists and thus no expenditure of money for the purpose of bringing in the sales revenues, there are no money costs to deduct from those sales revenues. Thus, the whole of the sales revenues is profit. Profit is the original and primary form of labor income.
What capitalists and their buying for the sake of selling are responsible for is not the existence of profit, but the existence of wages and the other costs of production, and thus a reduction in the proportion of sales revenues that is profit.
And just as Columbus, and not his crew, is given primary responsibility for the discovery of America, so it is businessmen and capitalists who are the primary producers in modern conditions. Profit is the income of their, mainly intellectual labor.
COMMENT 2 (at http://nyti.ms/1mqlXmh):
The wealth of the rich is not the cause of the poverty of the poor, but rather of making the poor less poor, indeed, rich. The wealth of the rich is invested in means of production, which are the foundation of the supply of products available to everyone through purchase. Their wealth—their capital—is also the source of the demand for labor and thus of wages. The greater is the capital of the rich, the larger is the supply of products and the demand for labor, i.e., the higher are real wages and the general standard of living. Where would you rather live and work? In a society whose means of production were a few goat farms, accompanied by a correspondingly small demand for labor, or in a society filled with multi-billion dollar corporations producing a corresponding supply of products and competing for your labor?
Over the last generation or more, economic progress has greatly slowed, and many people are economically worse off than they used to be. Why should that be a surprise? Producers are laboring under the ever-growing oppression of government regulation: now 700,000 accumulated pages just at the federal level.
Massive credit expansion entering the stock and real estate markets has created artificial inequality as it drives up the prices of stocks and real estate, which are owned predominantly by the rich. It has also caused massive losses of capital through such things as the construction of millions of homes whose buyers could not afford to pay for them.
COMMENT 3 (at http://nyti.ms/1lvZN0B):
Contrary to Mr. Piketty,
the fact that the rate of return on capital is higher than the rate of economic
progress does not at all imply that the fortunes of the rich will increase more
rapidly than the overall size of the economic system.
The fortunes of the rich can grow only to the extent that they save and invest out of their relatively high rate of return. But to the extent that they do so, economic progress tends to increase and the rate of return tends to decrease.
Economic progress tends to increase insofar as the savings result in a larger supply of capital goods, which serves to increase production, including the further production of capital goods. The rate of return on capital tends to fall because the larger expenditure for capital goods (and labor) shows up both as larger accumulations of capital and as an increase in the aggregate amount of costs of production in the economic system, which serves to reduce the aggregate amount of profit.
Our problems today result largely from government policies that serve to hold down saving and the demand for capital goods. Among these policies are the corporate and progressive personal income taxes, the estate tax, chronic budget deficits, the social security system, and inflation of the money supply. To the extent that these policies can be reduced, the demand for and production and supply of capital goods will increase, thereby restoring economic progress, and the aggregate amount and average rate of profit will fall.
This is the belief that the original and primary form of labor income is wages, with profits appearing only later, with the emergence of capitalists and their capitals, as an unearned, unjust deduction from wages.
The truth is that the income of workers producing and selling such things as pairs of shoes and loaves of bread in Smith’s “original state of things,” or in Marx’s equivalent “simple circulation,” is not wages. It is sales revenue. And precisely because there are no capitalists and thus no expenditure of money for the purpose of bringing in the sales revenues, there are no money costs to deduct from those sales revenues. Thus, the whole of the sales revenues is profit. Profit is the original and primary form of labor income.
What capitalists and their buying for the sake of selling are responsible for is not the existence of profit, but the existence of wages and the other costs of production, and thus a reduction in the proportion of sales revenues that is profit.
And just as Columbus, and not his crew, is given primary responsibility for the discovery of America, so it is businessmen and capitalists who are the primary producers in modern conditions. Profit is the income of their, mainly intellectual labor.
COMMENT 2 (at http://nyti.ms/1mqlXmh):
The wealth of the rich is not the cause of the poverty of the poor, but rather of making the poor less poor, indeed, rich. The wealth of the rich is invested in means of production, which are the foundation of the supply of products available to everyone through purchase. Their wealth—their capital—is also the source of the demand for labor and thus of wages. The greater is the capital of the rich, the larger is the supply of products and the demand for labor, i.e., the higher are real wages and the general standard of living. Where would you rather live and work? In a society whose means of production were a few goat farms, accompanied by a correspondingly small demand for labor, or in a society filled with multi-billion dollar corporations producing a corresponding supply of products and competing for your labor?
Over the last generation or more, economic progress has greatly slowed, and many people are economically worse off than they used to be. Why should that be a surprise? Producers are laboring under the ever-growing oppression of government regulation: now 700,000 accumulated pages just at the federal level.
Massive credit expansion entering the stock and real estate markets has created artificial inequality as it drives up the prices of stocks and real estate, which are owned predominantly by the rich. It has also caused massive losses of capital through such things as the construction of millions of homes whose buyers could not afford to pay for them.
COMMENT 3 (at http://nyti.ms/1lvZN0B):
The fortunes of the rich can grow only to the extent that they save and invest out of their relatively high rate of return. But to the extent that they do so, economic progress tends to increase and the rate of return tends to decrease.
Economic progress tends to increase insofar as the savings result in a larger supply of capital goods, which serves to increase production, including the further production of capital goods. The rate of return on capital tends to fall because the larger expenditure for capital goods (and labor) shows up both as larger accumulations of capital and as an increase in the aggregate amount of costs of production in the economic system, which serves to reduce the aggregate amount of profit.
Saturday, April 19, 2014
The Road to a Geriatric Holocaust and How to Get Off It: Reisman's Comments on New York Times Article "Cost of Treatment May Influence Doctors"
On April 18, the National (print)
edition of The New York Times
published a front-page article titled "Cost of Treatment
May Influence Doctors." The
article reveals a growing acceptance in the medical profession of the belief
that it is proper for doctors to practice medicine with only one eye on the
patient because the other eye must be attentive to the impact of the patient’s
treatment on the government’s budget.
Comment 1at
http://nyti.ms/1ngD4JY:
Prior to WW
II, the principle operative in medical care in the United States was
essentially that a patient was entitled to all the medical care he could afford
to buy from willing providers. Lack of ability to pay could be made good only
by private charity, often provided by doctors and hospitals.
Starting in
WW II, with the government’s exemption of employer-provided medical insurance
from wartime wage controls, the principle became ascendant that a patient was
entitled simply to all the medical care he needed, without consideration of his
ability to pay.
Now, it
appears, we have come full circle, and the ability to pay is once again to be
an essential element in the provision of medical care. Only now, it is not the
individual’s ability to pay, but the State’s ability to pay.
This is a
very dangerous situation, for it means that it is now up to the State to
determine who lives and who dies. It is particularly dangerous for the elderly.
If one
looks at medical care for the elderly from the perspective of the government’s
finances, it is obvious that their care is a major expense to the government,
while their limited ability to work prevents them from contributing very much
in the way of tax revenue.
The
horrifying truth is that we have created a situation in which the government’s
finances would be improved to the extent that the elderly simply did not
receive care, and further improved as they then died off, which would reduce the
government’s Social Security payments.The ever-rising cost of medical care certainly does need to be restrained. But asking doctors to treat patients with one eye on the government's budget is not the way to do it.
Medical
care can be made more affordable to the extent that the supply of it can be
increased, while the demand for it is decreased. We can increase the supply of
medical care by abolishing or at least greatly liberalizing medical licensing
requirements. We can reduce the demand for medical care by eliminating as far
as possible the interference that makes it appear to be costless to the
individual or far less costly than it actually is.
It is true
that if medical licensing requirements were reduced, less capable people would
be performing tasks that today only more capable people perform. That would be the medical equivalent of an
automobile market in which people are allowed to buy not only a Cadillac or a
Lexus, but also a Chevrolet or Toyota. We need to open up the medical market to
competition, particularly at the low end.The cost of drugs could be reduced by opening up their production to competition—from imports and from new drugs. The latter could be accomplished by sharply reducing the FDA's power to restrain the introduction of new drugs.
Thursday, April 17, 2014
Some Answers to Global Warming Propaganda: Reisman's Comments on NY Times Article "Political Rifts Slow U.S. Effort on Climate Laws"
On April 15, the National (print)
edition of The New York Times
published an article titled "Political Rifts Slow U.S.
Effort on Climate Laws." The article was inspired by the latest report
of the United Nations Intergovernmental Panel on Climate Change (IPCC) and
naively and uncritically accepted the findings of that report as true.
Because The Times limits comments
to 1500 characters, including spaces between words, I had to submit two,
separate comments. And even then, I could not include some essential
points, though I've included them here, following the end of my first
comment.
The comments can be found on The Times'
website, be clicking the respective links that follow the headings
"Comment 1" and "Comment 2."
It's
remarkable that the author of this article, and the authors of the IPCC report
that inspired it, can be concerned about the destructive effects on food
production and other essentials of human well-being that will allegedly result
from global warming, but do not give the slightest thought to the destructive
effects on human well-being of forcibly imposing drastic reductions in CO2
emissions. These emissions are a by-product of such things as the use of
tractors and harvesters in food production and of refrigerators and freezers in
food preservation. They are the result of people driving automobiles, lighting,
heating, and air conditioning their homes, and using electricity to power their
machinery and appliances. In short, CO2 emissions are a by-product of producing
and enjoying the material goods that distinguish a modern standard of living
from that of the Third World.
Preventing
government imposed reductions in the use of fossil fuels is not something that
is merely in the narrow self-interest of the oil and coal industries. Rather it
is in the self-interest of the hundreds of millions of average people who
vitally depend on the products of these industries.
Perhaps
there will someday be economical substitutes for fossil fuels. Until then,
substantially reducing the use of fossil fuels means imposing the certainty of a drastic decline in the
standard of living of the average person in order to avoid what is at most the
possibility of some seriously bad weather.
[The following two paragraphs were not
included in my Times comment because of lack of space, i.e., they would have
exceeded the 1500 character limit.]
And
if we need such things as massive sea walls to avoid such effects of that bad
weather as the flooding of coastal areas, we had better be sure that we have
the largest possible modern industrial base available to construct them.
It’s
equally remarkable that those who fear global warming have given virtually no
consideration to non-destructive ways of dealing with it, assuming that the
threat is real in the first place. Why aren’t major prizes being offered for
the development of low-cost, effective methods of removing large quantities of
CO2 from the atmosphere? For example, is it beyond us to develop plant species
that will absorb vast multiples of the CO2 that plants normally absorb? Why is
the only possible solution thought to be the destruction of modern economic life?
COMMENT 2 at http://nyti.ms/1eEJrEl:
If
global warming is a real threat, why haven’t politicians the world over made
the negotiation of treaties for free immigration a top priority? If it’s a
serious threat, and people will not willingly deal with it by committing
economic suicide in the form of depriving themselves of the massive amounts of
energy that would be lost through such measures as imposing a 70 percent
reduction in CO2 emissions, then preparations should be starting now to allow for
the future migration of hundreds of millions of Indians and Chinese into what
will then be an inhabitable Siberia. The United States, Mexico, and the
countries of Central America, should likewise be negotiating for free
immigration into what will then be an inhabitable central Canada. Greenland
should be declared open to all comers. Whatever the problems it may cause, global
warming, if it really comes, will also be accompanied by vast new economic
opportunities if not blocked by government migration barriers.
Or
are we to fear that the “sin” of enjoying a modern standard of living must end
in nothing less than a version of hellfire and brimstone—in the form of the
recreation on Earth of the climate conditions on the planet Venus?
If
so, what is the proof? Is it the direct observation of another planet Earth
that turned into a Venus? Or is it strings of assumptions and inferences? And
how can the Earth have had ice ages accompanied by more than10 times the CO2
that it is supposedly on track to experience now?
Sunday, March 30, 2014
THE PIONEER VS. THE WELFARE STATE: Essays on Liberty in Peril by GEN LAGRECA
Available at Amazon.com (http://amzn.to/O7WIbR) in Kindle format. 99¢.
A New Declaration of
Independence
This is a wonderful book. It evoked despair when the author
described the conditions of our welfare state. At the same time, and especially
as the result of the next-to-last essay “Why I Love America,” it evoked great
admiration for our Constitution and Bill of Rights, and resulted in my having
hope for the America I also love. Hopefully, the author’s projected “New
Declaration of Independence” will someday become a reality. This book should be
required reading in all the high schools and colleges of this country.EDITH PACKER
Strangling the Pioneering Spirit
The essays in this book are gems of excellent, powerful writing in a great cause. Again and again, when the book describes the original, pioneering spirit of America, it brings the reader to a mountaintop of admiration for freedom, for the unimpeded action freedom makes possible, and for the genius of our Founding Fathers in establishing a country dedicated to freedom. And again and again, when it describes the very different spirit that prevails today—the spirit of the welfare state—it plunges the reader into the depths of despair. Here, the reader is made to confront such things as the entitlement mentality run amok and the results of the 700,000 pages of stifling arbitrary rules and regulations that have been promulgated and accumulated in The Federal Register since 1936.
One cannot read this book without a sense of tragic loss over
what has gone so terribly wrong in our country. The author concludes with a
call for a “NEW Declaration of Independence.” One can only hope that someday it
will happen. But for now and the foreseeable future, it would have the greatest
difficulty in finding signers, let alone a sufficient number of soldiers
willing to fight for a renewal of the ideals on which our country was founded. But enough people reading this book would certainly help to improve the odds.
GEORGE REISMAN
Wednesday, March 19, 2014
Second Comment on the Big Bang Theory Appering in the New York Times Online
The “Big Bang”
theory and its associated estimate of the age of the universe are not empirical
facts of any kind but strictly inferences from propositions that are themselves
questionable. Namely, an estimate of the size of the universe and the claim
that the universe is expanding and is so at some definite rate. Given a
definite size and rate of expansion of the universe, it follows mathematically
that at some point, allegedly 13.8 billion years ago, the universe was
disappearingly small.
This comment appears in TheTimes at
The analogy of
a financial “Big Bang” may be useful. Thus, for example, a hypothetical
present-day fortune of a trillion dollars might be traced back to the “Big
Bang” of the investment of a single penny 339 years ago that has earned a 10
percent compound rate of interest ever since. For 0.01*1.1^339 equals a little
more than a trillion dollars. The fortune could be declared to be 339 years old.
In fact, of
course, no one has an actual fortune of a trillion dollars, and a uniform rate
of compound interest or any rate of interest has never been earned on the same
fortune probably even for as long as a single century. So the mathematics does
not tell us anything about actual reality here.
So it is with the Big Bang theory. It is an exercise in mathematics. But
more than that, it claims the equivalent of $1 trillion being physically
stuffed into the space of a single penny. No. It claims the whole physical universe
being stuffed into the space of single penny.This comment appears in TheTimes at
Reisman's New York Times Comment on the "Big Bang" Theory
The other day I posted a series of tweets on the "Big Bang" Theory. They were inspired as a response to a New York Times article on the subject by Dennis Overbye, titled "Space Ripples Reveal Big Bang’s Smoking Gun."
Today, I consolidated the tweets and posted them on the Times' website as a reader's comment. My statement follows and the hyperlink to it appears at the end.
Today, I consolidated the tweets and posted them on the Times' website as a reader's comment. My statement follows and the hyperlink to it appears at the end.
Wednesday, March 05, 2014
Letter to Secretary of Labor Perez Against Raising the Minimum Wage
Secretary Tom Perez
Department of Labor
Department of Labor
Dear Secretary Perez:
Raising the minimum wage is a
formula for causing unemployment among the least-skilled members of society.
The higher wages are, the higher costs of production are. The higher costs of
production are, the higher prices are. The higher prices are, the smaller are
the quantities of goods and services demanded and thus the number of workers
employed in producing them. These are all propositions of elementary economics
that you and the President should well know.
It is true that the wages of
the workers who keep their jobs will be higher. They will enjoy the benefit of
a government-created monopoly that excludes from the market the competition of
those unemployed workers who are willing and able to work for less than what
the monopolists receive.
The payment of the
monopolists’ higher wages will come at the expense of reduced expenditures for
labor and capital goods elsewhere in the economic system, which must result in
more unemployment.
Those who are unemployed
elsewhere and who are relatively more skilled will displace workers of lesser skill,
with the ultimate result of still more unemployment among the least skilled
members of society.
The unemployment directly and
indirectly caused by raising the minimum wage will require additional
government welfare spending and thus higher taxes and/or greater budget
deficits to finance it.
Your and the President’s
policy is fundamentally anti-labor and anti-poor people. While it enriches
those poor people who are given the status of government-protected monopolists,
it impoverishes the rest of the economic system to a greater degree. It does
this through the combination both of taking away an amount of wealth equal to
the monopolists’ gains and of causing overall production to be less by an
amount corresponding to the additional unemployment it creates. The rise in
prices and taxes that results from raising the minimum wage both diminishes the
gains of the monopolists and serves to create new and additional poor people,
while worsening the poverty of those who become unemployed.
Furthermore, the higher the
minimum wage is raised, the worse are the effects on poor people. This is
because, on the one hand, the resulting overall unemployment is greater, while,
on the other hand, the protection a lower wage provides against competition from
higher-paid workers is more and more eroded. At today’s minimum wage of $7.25
per hour, workers earning that wage are secure against the competition of
workers able to earn $8, $9, or $10 per hour. If the minimum wage is increased,
as you and the President wish, to $10.10 per hour, and the jobs that presently
pay $7.25 had to pay $10.10, then workers who previously would not have considered
those jobs because of their ability to earn $8, $9, or $10 per hour will now
consider them; many of them will have to consider them, because they will be
unemployed. The effect is to expose the workers whose skills do not exceed a
level corresponding to $7.25 per hour to the competition of better educated,
more-skilled workers presently able to earn wage rates ranging from just above
$7.25 to just below $10.10 per hour. The further effect could be that there will simply no longer be
room in the economic system for the employment of minimally educated,
low-skilled people.
Of course, the minimum-wage
has been increased repeatedly over the years since it was first introduced, and
there has continued to be at least some significant room for the employment of
such workers. What has made this possible is the long periods in which the
minimum wage was not increased.
Continuous inflation of the money supply and the rise in the volume of spending
and thus in wage rates and prices throughout the economic system progressively
reduce the extent to which the minimum wage exceeds the wage that would prevail
in its absence. The minimum wages of the 1930s and 1940s—25¢ an hour and 75¢ an
hour—long ago became nullities. To reduce and ultimately eliminate the harm
done by today’s minimum wage, it needs to be left unchanged.
The standard of living is not
raised by arbitrary laws and decrees imposing higher wage rates, but by the
rise in the productivity of labor, which increases the supply of goods relative
to the supply of labor and thus reduces prices relative to wage rates, and
thereby allows prices to rise by less than wages when the quantity of money and
volume of spending in the economic system increase.
If raising the standard of
living of the average worker is your and the President’s goal, you should
abandon your efforts to raise the minimum wage. Instead, you should strive to
eliminate all government policies that restrain the rise in the productivity of
labor and thus in the buying power of wages.
If your goal is to raise the
wages specifically of the lowest-paid workers, you should strive to eliminate
everything that limits employment in the better-paid occupations, most notably
the forcible imposition of union pay scales, which operate as minimum wages for
skilled and semi-skilled workers. In causing unemployment higher up the economic
ladder, union scales serve to artificially increase the number of workers who
must compete lower down on the economic ladder, including at the very bottom,
where wages are lowest. To the extent that occupations higher up could absorb
more labor, competitive pressure at the bottom would be reduced and wages there
could rise as a result.
Abolishing or at least
greatly liberalizing licensing legislation would work in the same way. To the
extent that larger numbers of low-skilled workers could work in such lines as
driving cabs, giving haircuts, or selling hot dogs from push carts, the effect
would also be a reduction in competitive pressure at the bottom of the economic
ladder and thus higher wages there.
The principle here is that we
need to look to greater economic freedom, not greater government intervention,
as the path to economic improvement for everyone, especially the poor.
Sincerely yours,
George Reisman, Ph.D.
The Capitalist Economist
Pepperdine University Professor Emeritus of Economics
Author: Capitalism: A Treatise on Economics
and other titles
Website: www.capitalism.net
On Twitter @GGReisman
Thursday, February 27, 2014
Reisman's Comments Against Proposed IRS "Guidance for Tax-Exempt Social Welfare Organizations on Candidate-Related Political Activities"
On February 26 and 27, I posted the following comments on the website www.regulations.gov. They concerned the proposed regulation IR-2013-92, which is described as "Guidance for Tax-Exempt Social Welfare Organizations on Candidate-Related Political Activities."
Any and all government "guidance" with respect to political activities are ipso facto violations of the freedoms of speech and press, which freedoms are explicitly protected by the US Constitution. It is immoral, unconstitutional, and outrageous for the government to attempt to "guide" [i.e., control] any of its citizens' political activities. Therefore, the IRS's proposed rule for "Tax Exempt Social Welfare Organizations on Candidate-Related Political Activities" known as "Regulation IR-2013-92" should be withdrawn at once.
The IRS must not add to its already rampant trampling of individual rights any new abridgement. It must not seek to further silence its helpless victims by this new proposed rule for "guiding" their political activities.
Thus to reduce the influence of money on the outcome of elections, the IRS is proposing to replace it with the influence of THE THREAT OF GOVERNMENT FORCE. Threatening such force is a blatant violation of the freedoms of speech and press, and of free elections as well. Such a rule belongs in China, Russia, or Venezuela, whose citizens are accustomed to tyranny. It certainly does not belong in the United States of America. It should be withdrawn at once and those responsible for its suggestion should be fired.
Any and all government "guidance" with respect to political activities are ipso facto violations of the freedoms of speech and press, which freedoms are explicitly protected by the US Constitution. It is immoral, unconstitutional, and outrageous for the government to attempt to "guide" [i.e., control] any of its citizens' political activities. Therefore, the IRS's proposed rule for "Tax Exempt Social Welfare Organizations on Candidate-Related Political Activities" known as "Regulation IR-2013-92" should be withdrawn at once.
While it is not accurate to call the IRS a terrorist
organization, the IRS is definitely a TERRIFYING organization. Millions of
Americans live in dread of its "audits," which trample all rights of
privacy and private property. Such dread also inhibits the rights of free
speech and free press.
The very existence of the IRS is incompatible with the
foundations of the United States as originally conceived, which is why its
existence was unconstitutional prior to the enactment of the 16th Amendment.
That amendment and the consequent creation of the IRS has changed the character
of our country from one inhabited by free and self-confident citizens who could
look to their government for protection against thieves and bandits into one
made up of frightened cowards, who must live in fear of their government that
more and more resembles a gang of bandits.The IRS must not add to its already rampant trampling of individual rights any new abridgement. It must not seek to further silence its helpless victims by this new proposed rule for "guiding" their political activities.
***
This proposed rule seeks to reduce the influence of money on
the outcome of elections for public office, even though the money is used
merely for the purpose of spreading ideas and arguments concerning political
candidates and their qualifications for office based on the soundness, or lack
of soundness, of their ideas and programs. The only possible way for the IRS,
or any government agency or organ, to accomplish the objective of this rule is
by means of threatening the imposition of fines for its violation, the payment
of which fines is compelled by the threat of imprisonment.Thus to reduce the influence of money on the outcome of elections, the IRS is proposing to replace it with the influence of THE THREAT OF GOVERNMENT FORCE. Threatening such force is a blatant violation of the freedoms of speech and press, and of free elections as well. Such a rule belongs in China, Russia, or Venezuela, whose citizens are accustomed to tyranny. It certainly does not belong in the United States of America. It should be withdrawn at once and those responsible for its suggestion should be fired.
Friday, February 21, 2014
Overthrowing Smith and Marx: Profits, Not Wages, as the Original and Primary Form of Labor Income. Reisman's Remarks at the Conferral of His Honorary Doctorate from Universidad Francisco Marroquin, July 9, 2013
A video of the degree ceremony appears at http://newmedia.ufm.edu/reismandoctoraldegree
Vice President Calzada
(President Calzada as of next month), Provost Castillo, Treasurer Parellada,
and friends.
I want to thank Universidad
Francisco Marroquin, in the persons of these three of its highest officials, for
the great honor just conferred on me, of an honorary doctorate in social
sciences.
Universidad Francisco
Marroquin is a rare beacon of light in a world growing intellectually dark. It
is a relatively new light, founded in 1971 by the late Manuel Ayau, the leading
advocate of liberty in Latin America and UFM’s first President. (I’m glad to
say that in 1987, my wife and I met President Ayau in San Diego, when he was a
guest lecturer at the summer conference of our organization The Jefferson
School of Philosophy, Economics, and Psychology.) Hopefully Universidad
Francisco Marroquin’s example will inspire the establishment of other
universities throughout the world that are dedicated to upholding the value of
individual freedom and capitalism.
I know that the award just
bestowed on me is all the more valuable for having previously been bestowed on
men of such caliber as Henry Hazlitt, F.A. Hayek, Leonard Read, and William H.
Hutt. All of these men, through their writings, were my teachers, most especially
Henry Hazlitt.
Now I would like to accept
this honor not just on behalf of myself but also on behalf of the two most
outstanding teachers in my life: Ludwig von Mises and Ayn Rand. Mises was the
source or inspiration for most of what I know and consider important in the
fields of economics and social philosophy. His overall, outstanding
accomplishment was to present a comprehensive, in-depth, intellectually
powerful, and uncompromising case for laissez-faire capitalism. This was
something that no one else had ever done before and which urgently needed doing—more
than anything else in the world if individual rights and the founding
principles of the United States were to be upheld. Ayn Rand greatly supplemented that knowledge, above all by
explaining, the precise nature of individual rights. I also acquired a great
deal of other knowledge from her as well, which I’ve described in my book Capitalism.
***
The first thing I want to
accomplish in the time available for me to speak, is to explain what I consider
to be one of the most important of my own original contributions to economics, namely,
my demonstration that profits are not a
deduction from wages.
The belief that profits
are a deduction from wages goes back
to Adam Smith, who is believed by many to be the leading advocate of capitalism.
In The Wealth of Nations, Smith
claims that wages are the original and primary form of income and that profits
are taken from what naturally and rightfully belongs to wage earners.
He postulates a
state of affairs that he refers to sometimes as “the early and rude state of
society” and sometimes as “the original state of things.”
In this state of
affairs he imagines that workers are producing and selling products and that
the income they receive from the sale of their products is wages. He imagines that as yet there are no businessmen or
capitalists present. Just manual workers. He assumes that because the workers
are performing labor, the income they receive must necessarily be wages. Labor
and wages in his mind are inseparable concepts. Where labor is performed, its
income must be wages, he believes.
The conditions present in his alleged “original state
of things” stand in his mind as a kind of economic Garden of Eden insofar as he
believes that the situation represents one of economic justice. It is just, he
believes, because the workers who produce the products, get to keep the full
value of the products they produce. Their wages are allegedly 100 percent of
the value of the products they produce.
But then comes the economic version of the Fall from
the Garden of Eden. Businessmen and capitalists appear on the scene. And
because they provide capital and must be remunerated for doing so, in the form
of earning profits on their capital, the workers are no longer able to keep the
full value of the products they produce. The capitalists’ profits are deducted
from what originally went completely to the workers as wages.
The Wealth of
Nations was
published in 1776. Ninety one years later, in 1867, Karl Marx’s Das Kapital was published.
Marx took over these ideas of Smith and carried them
further. He too argued that profits, along with all other income that was not
wages, constituted a deduction from wages, and that this deduction started with
the coming into being of capitalists and their capital.
Where Marx differs from Smith is that he goes further
and develops “the exploitation theory.” Smith provided merely the framework of the exploitation theory. Within
that framework, Marx propounded an elaborate analysis that attempted to show
that the nature and extent of the alleged deduction of profits from wages was
comparable to the process by which a slave owner gained from owning a slave and
that the wage earners of capitalism were in fact virtual slaves. (This is the
source of the expressions “wage slave” and “wage slavery.”)
What made the workers of capitalism slaves, according
to Marx, was the fact that, like slaves, all of their product in excess of the
portion required to keep them alive was taken by the capitalists. Indeed, the
capitalists, according to Marx, were not only willing and able to extort
profits to the extent of driving wages to the level of bare minimum subsistence
but were also motivated by the quest for profit to extend the hours of work to
the maximum humanly endurable while making working conditions brutal and
driving small children into the mines.
To this day, this is the popular assessment of the
effects of the profit motive if it is not restrained by such things as labor
unions, minimum wage and maximum hours’ laws, and child labor laws. I believe that
practically all the members of the Democratic Party and perhaps half or more of
the members of the Republican Party believe that these are the conditions that
would result in the absence of labor unions and these laws. When it comes to an
understanding of the operations of laissez-faire capitalism, that is, capitalism
free of such government interference, the great majority of people today are Marxists,
and have been since the late 19th Century.
Now it’s impossible for me to fully answer all of these
beliefs in the course of a talk as brief as this one. But I assure you that I
do fully answer them in my book Capitalism.
I will start by demolishing the framework of the
exploitation theory—the notion that originally all income is wages and that the
emergence of capitalists serves to bring into existence the phenomenon of
profit and its deduction from what allegedly was originally all wages.
All we need do to accomplish this demolition is to
realize that when a worker sells a product, such as a loaf of bread, or a pair
of shoes, he is not being paid wages.
There simply are no wages present. A wage
is money paid in exchange for the performance of labor, not for the
products of labor. Again, a wage is money
paid in exchange for the performance of labor, not for the products of
labor. In contrast, the money paid in exchange for the products of labor is a sales revenue. The workers producing
products that they sell do not earn wages. They earn sales revenues.
Thus what the workers in Smith’s original state of
things and Marx’s equivalent, which he called “simple circulation”—what these
workers receive are not wages but sales revenues.
And because there are no capitalists and thus no
spending to buy anything that would serve in the production of the goods the
workers are selling, there are no money costs
to deduct from the sales revenues these workers earn.
Let me pause here. Costs of production are always the
reflection of expenditures of money made for the purpose of bringing in sales
revenues. These expenditures are made by capitalists.
In fact, Marx and Smith agree that the essential feature of capitalistic
activity is buying for the sake of selling at a profit. Where there are no
capitalists, there is no such buying. But if there is no such buying, there can
be no money costs. At the same time, for the same reason, there are no wages
paid in production. Wages paid in production are the money that capitalists pay
to workers to produce the products that the capitalists plan to sell.
The inescapable implication of this is that in the
starting point that Smith and Marx have chosen, namely, workers producing and
selling products in the absence of capitalists, the income of these workers is profit, not wages. These workers have
sales revenues but they have no money costs of production to deduct from their
sales revenues, because no one has acted capitalistically and spent any money
to bring in those sales revenues. It follows that 100 percent of these workers’
sales revenues is profit.
It follows further that so far from being responsible
for the creation of profit and its deduction from wages, what the capitalists
are actually responsible for is the creation
of wages and costs of production, including costs of production on account
of spending for capital goods such as materials and tools, and thus for the reduction in the proportion of sales
revenue that is profit. A true statement, in direct opposition to Smith and
Marx, is that capitalists create wages
and reduce the proportion of income in
the economic system that is profit.
***
I’ve established so far that profits are an income
attributable to the performance of labor in the conditions postulated by Smith
and Marx as their starting point, indeed, the only such income in those
conditions, since there are no wages paid in production without the existence
of capitalists.
Now are profits earned by capitalists, rather than
the manual workers of Smith’s “original state of things,” are these profits also
an income attributable to the performance of labor—namely, to the labor of the capitalists, the people who earn them in
the conditions that follow “the original state of things”?
Can the profits of business Titans, ranging from John
D. Rockefeller and Henry Ford to Steve Jobs and Bill Gates be understood as
being earned on a foundation of their labor? For their manual labor may go no
further than jotting down thoughts, dictating memos to subordinates, and
reading reports.
Remarkably, a major clue to the answer is provided by
none other than Adam Smith, about 200 pages after he presented the views I’ve
criticized. Here he points out that what drives the economic system and
determines how the great bulk of its labor is used, is the various plans and
projects of the capitalists, who use their capital for the purpose of earning
profit.
I believe that all by itself
this qualifies capitalists as workers and producers. It captures the essential
element of being a producer, namely, providing guiding and directing
intelligence to the means required to achieve the goal of producing a product.
A manual worker uses his arms
to produce his product. What makes him a producer is not the fact that he uses his
arms, but that his mind directs the
use of his arms to achieve the goal of producing the product. His mind provides
guiding and directing intelligence to
his arms and to whatever tools, implements, or machines he may use in the
production of his product.
Now a capitalist supplies goals
and provides guiding and directing intelligence not merely to his own arms and
whatever tools or implements he may personally use, but to an organization of men,
whose material means of production he has provided. A capitalist is a producer by means of the organization he controls and
directs. What is produced by means of it, is his product.
Of course, he does not produce
his product alone. His plans and projects may require the labor of hundreds,
thousands, even tens of thousands of other workers in order to be accomplished.
Those workers are appropriately called “the help”—in producing his products. Thus, the product of
Standard Oil is primarily the product of Rockefeller, not of the oil field and
refinery workers, who are his helpers. It is Rockefeller who assembles these
workers and provides their equipment and in determining what kind of equipment,
tells them what to produce and by what means to produce it.
I hasten to point out that the
standard of attribution I have just used, is the standard usually employed, at
least in fields outside of economic activity. Thus history books tell us that
Columbus discovered America and that Napoleon won the battle of Austerlitz.
What is the standard by which such outcomes are attributed to just one man? It
is by the standard of that one man being the party supplying the goal and the
guiding and directing intelligence at the highest level in the achievement of that
goal.
Now I also want to point out
that everything I have said is perfectly consistent with the well-known fact
that in business the amount of profit a firm earns tends to vary with the size
of its capital. Of course it does. A businessman who owns one store or one
factory will earn a certain amount of profit. If he owns ten such stores or
factories, it should not be surprising that he earns ten times the profit. His
labor is of an intellectual nature and thus can be applied the more extensively
the larger is the capital he owns. In ignorance of this fact, Adam Smith
assumed that in order for profits to be attributable to the labor of a
capitalist, they would have to be proportional to his labor, and since they
were more likely to be proportional to his capital, this precluded their being
attributable to his labor.
***
Now I think I have succeeded up
to this point both in demolishing the framework of the exploitation theory and
in demonstrating the fact that the profits of capitalists are a fully earned
income, attributable to their labor by virtue of their providing the goals of
their firms and the highest level of guiding and directing intelligence
required to achieve those goals.
I now want to demonstrate in
briefest essence how capitalism operates in diametric opposition to the claims
of the exploitation theory about wages, hours, and working conditions.
Here’s how it does so. Namely,
based on the combination of saving and investment, mainly by capitalists, and
the profit motive and competition that drives the capitalists, the output of
goods per worker under capitalism tends continually to increase.
This is the source of progressively
rising real wages. Accordingly, the average wage earner can afford to buy more
and more as time goes on.
A major advantage of being able to buy more is being in a position in which
one can afford to earn less. In the
early years of the Industrial Revolution it was necessary for many people to
work 80 hours a week to earn enough to be able to live. (Before that, many such
people didn’t live. They died of malnutrition and accompanying disease.) A
generation or two later, after the output per worker had doubled or tripled, thanks
to the capitalists, the average worker came to be in a position in which he
could afford to accept the lower earnings of a shorter work week. In fact, he
could afford to accept wages lower in greater proportion than his hours were
reduced. This made it actually profitable for employers to shorten the work
week, with or without any laws or regulations requiring it.
On the same foundation, people could afford to keep their children at home
longer. This was because the earnings of children were less and less required
for families to survive. In this way, with or without legislation, child labor
progressively disappeared.
And again, on the same foundation, workers came to be able more and more to
afford to bear the cost of improvements in working conditions of a kind that
benefitted them but did not pay for themselves through improved efficiency.
They could afford to accept lesser earnings accompanying more desirable jobs.
***
My overall conclusion is very simple. It is that contrary to Smith, Marx,
and the prevailing state of public opinion, a profound harmony of interests exists between wage earners and capitalists. Capitalists
not only earn their incomes, but in the process benefit everyone else. They pay
wages and use their wealth in the production of ever more and better products
that the wage earners can afford to buy. The more and bigger the capitalists,
the greater is the demand for labor and the larger the supply of products.
Everyone’s actual self-interest lies with the capitalists being free to earn
the profits they richly deserve and use them to accumulate as much wealth as
possible, for that wealth serves everyone who sells his labor and buys
products.
The case for capitalism is virtually unknown, however. And when it is presented,
it is viewed with great suspicion, because the influence of Marxism is so
ingrained that it is widely taken for granted that capitalism can serve the
interests of no one but a handful of capitalists, who are allegedly the
exploiters of the great mass of mankind.
Nothing will change until capitalists themselves learn to value their
achievements and recognize the actual good they accomplish for everyone. And neither
that nor anything else that is necessary will occur until universities begin to
teach the value of capitalism.
Universidad Francisco Marroquin is in the forefront of the enormous and
vital intellectual change that is needed. I’m proud to have been recognized by
it for my contributions to this cause.
Thank you.
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If the universe is expanding, into what is it expanding? Mustn’t that into which it is expanding exist and thus be part of the universe?
If the universe is the totality of all of existence, how can there be anything beyond the universe?
As the totality of all of existence, the concept of boundaries cannot apply to the universe.
As the totality of all of existence, nothing could have existed before the universe except non-existence, which cannot exist.
The concepts before and after cannot apply to the universe without implying the contradiction of the existence of non-existence.
The universe did not have a beginning. Nor will it have an end.
Not having had a beginning, the universe did not originate in a “Big Bang” or any other event.
http://nyti.ms/1mhKpIS. Click “All” if necessary.